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Wednesday, July 16, 2014

The Changing Value of Art in a Technologic World

Loren Jewkes
Paul Berg
English 102
7 July 2014
The Changing Value of Art in a Technologic World
            The year is 1801 and Ludwig Van Beethoven has just published his first six string quartets. They are beautiful in a style with roots to Mozart, yet distinctly Beethoven’s own. He has put many hours, creative energy and his personal musical fingerprint into the compositions. The six string quartets’ sheet music is available for purchase and a percentage of sales goes to its composer, Beethoven, in order to support his continued compositions. With such elaborate interwoven harmonies created by four string instruments a minimum of four skilled musicians are required to perform Beethoven’s pieces (Martin). This necessity creates a scarcity in production, as no recording equipment has yet been invented. Beethoven’s quartets have a very finite supply dependent on the possession of each composition’s sheet music, the ability to afford an admission ticket, four skilled musicians playing at the exact same moment in the same physical location, and an audience that must be present to enjoy the experience. Art experience is the physical sensory results of being in that situation. Art value is the financial value consumers are willing to pay for a product or service.  These variables in 1801 create an environment where experience and value are intricately intertwined. When experience and value cannot be separated, one can never reach its full potential at the expense of the other.
Flash forward, the year is 1877 and Thomas Edison finishes his newest invention, the phonograph. His was the first device that could both record and recreate sounds (Braun). Though very expensive, Edison’s invention detached a few welds between the experience and value of an art piece. Based on his invention of the phonograph, new scientific developments in industrial production capability, and time for public knowledge to spread, the phonograph matured. No longer referred to as a phonograph but as a record player, it becomes the most prolific recording format through 1985. A physical change from cylindrical tubes to today’s recognizable disk shape is developed making production less costly than past cylindrical designs (Daniel).
Cylinder records require more material and more tolerant machinery in the production process. Sound quality is also greatly improved over the phonograph. Decent quality sound makes the value of prior technologies less valuable due to the more pleasing results with less financial cost. Adding to the record player’s value is the invention and mass adoption of the transistor radio in the 1950s. Not only can a record’s value be shared with all within hearing range of the record player, it can also be transmitted for miles to any radio within its tower’s signal strength (Braun). Through advancements in radio technology, the value of one single record plummets. New markets are opened to potentially hundreds of thousands of individuals where they can all enjoy that one record within a geographically large area. Scarcity of the record is only controlled by the individual’s access to a radio, and being within a large specified area at the correct time. The art’s influence is expanded in many ways. First, from a small audible area to a large area within radio wave signal. Second, from complex scheduling and timing between musicians and their audience, to convenient scheduling based on the audience and radio station. Third, from a large capital investment for every performance to a small one-time fee for equipment. Lastly, from talented musicians performing together multiple times, to those same musicians performing once to have a significantly larger potential audience. The value of one single record to producers is dealt a deadly blow, while the experience of listening to music is more comfortable, convenient and accessible to audiences.
When the Compact Cassette tape is introduced in 1964, Sony puts pressure on Philips to license the format free of charge (Daniel). Philips bows to the pressure publicly announcing the license for all to use. The cassette tape has a new advantage over other technologies; cassette tapes can be used to record radio transmissions with acceptable audio quality (Braun). These recordings can be copied to other cassette tapes relatively cheaply, quickly and easily then distributed as pirated copies (Daniel). That vinyl record being played through radio, received by audiences and simultaneously re-recorded, then copied to other cassette tapes and distributed to non-present audiences creates a potentially exponential cycle of copied tapes. The value of these pirated tapes is very low due to a high supply and low cost. Through the cassette medium art’s influence is again expanded. First, from a large radio signal level, to a worldwide distribution of physical items then through other radio stations. Second, from convenient scheduling based on the audience and radio station, to cassette player access at any time. Third, from a small one-time equipment fee to a simple existing hardware upgrade. Lastly, from those same musicians performing once and having a significantly larger geographic audience, to a potentially worldwide audience in cars, at home and on the go with a Walkman. CDs in the 1990s continue the cycle of innovation and iteration exhibited by most technologies. Where cassettes opened massive amounts of pirate copies to be made, CDs opened high quality pirate copies to be distributed physically and digitally.
The addition of digital distribution to traditional distribution of art has a very simple result. Anyone with an internet connection or a physical connection to a supplier can receive a pirated copy for cheap or free (Patel). Thus, a plethora of file-sharing tools come to mass adoption. Napster, LimeWire, torrents and an unquantifiable number of other peer-to-peer services are created. Though these services can transfer information between users, the users need a way to be played by the receiver. Personal computers with speakers can play locally stored music to a small audible location directly replacing the musicians. Where a complex and costly system of variables must come together for live performances, a computer simply needs to have the necessary files, hardware and be powered on. Many consumers already have the required equipment. The hardware is a sunk cost they already have to pay for work, school and entertainment. Those same song files can be shared to anyone else with a computer and internet connection. Computers with a CD drive capable of both reading and writing can also make additional physical copies further increasing potential audience penetration. As a portable personal player, the iPod is born. It can carry hundreds of songs on a hard drive increasing demand for high-quality digital music copies.
Digital copies have to be contained on device, until the iPhone is introduced. Smartphones have constant internet connections allowing any file to be downloaded without access to a physical connection. Today with the rise of Google Play Music, Spotify, Beats Radio, Soundcloud and Grooveshark, any and all music is instantly available for a fee of $10 or less to anyone with a smartphone, tablet or computer and internet access. With my own personal music plays over a one year period of 40,000 songs in twelve months, each song is worth an average of $0.0024 (Jewkes). This number will fluctuate between each person, but the concept is the same. As Nilay Patel eloquently states, “[this demonstrates] the disquieting idea that art itself might be worth nothing – the prices we pay for it are entirely set by distribution and scarcity.” In a digital world art is virtually worthless to consumers. Technologic advancements in art of all kinds, not exclusively music, has two results. The first result is art value becomes unlinked from art experience. Without being tied together, art value freefalls to debatable worthlessness whereas art experience has growth potential.
Consumers have an infinite supply of art that can be perfectly replicated with no additional cost. Artists’ bulk of “earnings total comes from touring, merchandise sales and endorsements, not album or single sales” according to Zack Greenburg, a senior editor of Forbes magazine. The artists benefit from increased exposure, as the potential for audiences seeking an art experience increases. This is where they make the ‘bulk’ of revenue helping support their continued creation of new art. The only organization not benefiting from a transition of art value to art experience are record companies. Equipment manufacturers have a whole new set of amateur artists to sell to. Musicians have an increased touring audience. Consumers have enriched art due to art with no financial cost and instant access. Record companies have slipping revenues with no foreseeable new source of income (Nielsen). The effect of art’s transition to a digital realm is the death of one entity for the life of many. Uncoupling art value from art experience has one simple effect; record companies die and everyone else’s lives are enriched.



Works Cited
Braun, H.-J. Music and Technology in the Twentieth Century. Baltimore: Johns Hopkins UP, 2002. 160-63. Print.
Cassady, Neal. "Art Is Good When It Springs from Necessity." Dictionary.com. Dictionary.com, n.d. Web. 9 July 2014.
Daniel, Eric D., C. Denis. Mee, and Mark H. Clark. Magnetic Recording: The First 100 Years. New York: IEEE, 1999. Print.
Jewkes, Loren S. "LSJewkes Music Scrobbles." Last.fm. Last.fm, n.d. Web. 9 July 2014. <http://www.last.fm/user/lsjewkes>.
Martin, Robert. The Beethoven Quartet Companion. By Robert Winter. Oakland, CA: U of California; Illustrated Edition Edition, 1994. 151-52. Print.
Patel, Nilay. "Can You Answer These 4 Questions and save the Media Industry from Taylor Swift?" Vox. Vox Media, 7 July 2015. Web. 9 July 2014.
Nielsen Entertainment & Billboard's 2013 Mid-Year Music Industry Report. The Nielsen Company, 18 July 2013. Web. 8 July 2014.


Tuesday, June 17, 2014

Noise and Silence: Balance Creates Life


Loren Jewkes
Mr. Paul Berg
English 102
16 June 2014
Noise and Silence: Balance Creates Life
            For this generation of urban and suburban youth, noise is a constant surrounding; I am only recently an exception to this accepted reality. Sirens pierce the air regardless of that digital display, dial-hand, or clock-face this generation is so accustomed to mindlessly glancing toward. Time and space are in many ways better understood than any other generation past. The moment any event is observed is not the actual moment it takes place; exact chronological understanding is a relatively new development within the common knowledge of any society. Where time and space are relative according to Einstein’s Theory of Relativity. Like a mix of golf balls, steel shot, tennis balls, and bowling balls on taut sheet. The very presence of something alters time and space around it. Within Quantum Theory, the very act of observing an event changes the results of the event itself. Yet, we disregard the thought of observing nothingness. We are so accustomed to witnessing matter that nothingness dwells outside of humanity’s bounded rationality. The vacuum of space is a wonderful example of our understanding of physicality, compared to emptiness. We’re seemingly un-associated with the concept of external emptiness. Astronauts, however, are consciously acquainted with this abstract concept that is a void. We do not truly understand what it is to be alive, until we know what it is that differentiates the living from the defunct. Within at least one interview with most every returning spacewalker is this simplistic, yet profound, idea: There is no noise in space. None whatsoever.
            We rely on noise heavily to interpret our surroundings. Rain, shine, darkness or slumber, we construct our surroundings based on what we hear. The beneficial aspects are unbelievable. We can create a seamless four-dimensional cognitive understanding with little to no thought at the forefront of our minds. Amazing. Until recently, sound was my form of personal drug; more distracting than marijuana, alcohol, morphine and Vicodin combined. Sonic overload dulls what is most impossible to dampen: Individual, core thought on that root level of impressions; the very thought of the soul. Compared to machines, which think in binary switches, I had unwittingly learned to turn off impressional thinking. The most powerful and core type of thought possible within humankind. It is argued that the soul resides within the body, and communicates on a level comprised solely of impressions. The language of souls is that of impressions. Eloquent and powerful, this is what sets us apart from those machines we have created to improve our lives. As we go from our root language to higher and higher level languages we lose eloquence. As machines go from their binary to high level programming languages, they gain elegance. We both lose purity and raw power in return for mass adoption. Where machines gain, we lose. Where we excel, they are incapable, and thus do not need to contemplate or worry.
Emptiness never bothered a machine. They do not get lonely, miss the embrace of a loved one, or go insane as a result of sensory deprivation. We are different from machines in that we understand the feeling of being alone. Being able to recognize nothingness, and fulfillment on an emotional level is what sets us apart as living beings. We are alive, and we recognize it naturally with every fiber of our being, consciousness, and soul. Social interactions happen within the form of high level languages: Verbal, body, and tonation. Rene Descartes wrote, "I entirely abandoned the study of letters. Resolving to seek no knowledge other than that of which could be found in myself or else in the great book of the world, I spent the rest of my youth traveling, visiting courts and armies, mixing with people of diverse temperaments and ranks, gathering various experiences, testing myself in the situations which fortune offered me, and at all times reflecting upon whatever came my way so as to derive some profit from it." He had decided to temporarily revoke the societal noise of his time, and learn from what was around him. He would then compare it to what was within himself, and create a harmonious mesh of external and internal thought.
High-level languages are easily translated, truly, yet most true emotion is lost in translation. How does one convey emotion in a lossless manner? Is it possible? Until communication is truly between two beings on that level of impressions, no. Language-less and pure, it is the core of who we are. Occam’s razor states that the hypothesis with the fewest number of solutions is likely the truest answer (Heylighen). So, to simplify is to get to a purer, more correct answer than the last. This theory can be likened to communication in that the closer to the base level of communication, the purer the impressions sent and received. Instead, we do constant impression bypass surgery to get to the easy thoughts. Sounds constantly surround us. I moved from a county with two-thirds of the entire population of Idaho, to a rural town. I had never experienced such longstanding silence. It created cognitive dissonance within my mind. I was losing my mind. I couldn't think without white noise, music, or some other machine that filled the emptiness. I needed machines to fulfill a need only in place due to my status as alive. Those things which were not alive, nor never will be, were a form of mental salvation. I needed it more than any drug I had ever suffered withdrawals. Imagine trying to diet while working in a chocolate factory, and having a serious craving for chocolate. Free reign to eat whatever, whenever as a job perk. Trying to quit drinking while working at a brewery, because you’re an alcoholic. Your job is to taste test the product for quality. Or, imagine an attempt at cutting your social media usage, yet working at Facebook and Twitter simultaneously. It seems impossible. How does one eradicate an addiction where the ability to remove the substance isn’t present? Removing external influences in the form of sound is a daunting task.
Sound is universal to living beings. Even those deaf persons can still feel the thud of a heavy drum beat, the light caresses of an angelic soprano, and the vibrating intestines in loud locations. Sound is always present in some capacity or another. Sensory deprivation was used as a torture vehicle in Guantanamo to blur the lines between fiction and reality (Head). In a very real way, our sanity is dependent on our ability to sense the world around us. Is it not the same from within? When one loses touch with the ability to sense the world within, would their sanity not suffer in the same way? In all ways possible, the sounds of our external worlds are infinitely complex, pressing, and present. There is no getting around its presence while within the confines of Earth’s atmosphere. There is sound here. Without going to space, we have no way to experience a lack thereof. Like unto those sounds outside, the sounds within are ever more complex, pressing and present.
As humans, the most accessible sensory stimulation available to us is that of sound. It is essential to life, yet, too much ruins the very lives we try to live. Sound can overwhelm impressions, leaving us effectively controlled by our external world. No internal thought can make it past the first level, let alone to the outside world; simply residing as a feeling with no explanation. Sound makes us live, and we live because we are alive. Machines do not live, nor do they care to live, let alone let sound into their non-existent lives. In our quest to live externally, we lose the very reason we exist: to think and feel in tandem. For, as Marvin Gaye so insightfully counselled, “If you cannot find peace within yourself, you will never find it anywhere else.” We can choose to be effectively inanimate, for emptiness causes inanimation. We choose emptiness by creating imbalance, and thus we choose to be alive yet not living.
In every attempt to fill the emptiness outside of me, I simply created increasing amounts of vacancy within myself. According to Immanuel Kant, morality is encompassed by imperatives. We have moral obligations to act or take no action to attain a desired result if that result is deemed necessary. These Categorical Imperatives are absolute requirements that must always be followed, else break moral code. That those imperatives are decided on an individual basis is where free will may be applied. Prioritizing maximum positive result for the group or the self (Johnson). An imbalance leaves one or both sides dissatisfied and unfulfilled. A balance brings satisfaction to both the group and the self. This balance is the choice we make to be human. I chose internal silence as a form of being alive, yet I was not living. To be alive but only respond to sensory inputs is machinistic. Machines respond predictably to inputs, and return predictable results. Machines can contain priori knowledge, which is knowledge independent of any physical experience (A Priori). While the core soul can contain posteriori knowledge which is dependent on individual experience (A Posteriori). It is imperative that the two types of knowledge work together, else the requirements of humanity are not met. When in balance, the claims of Existentialism are both supported and nullified. That as humans we have the ability to give meaning to life by living it authentically. Its nullification comes in the form of a society living together authentically can create more meaning than any one individual in solitude (Existentialism). I created a shell no better than a lifeless machine. Sound is the silence of life. An extreme on either side, whether external or internal results in not life, but death by inanimation. Balancing silence and sound of the external world, and our internal impressional thought is essential. Machines are always empty; some humans are just as empty. Without balance, we are less alive than the machines we so desperately utilize. Machines do not choose to be machines, nor do they choose to be lifeless. Their void is involuntary, and absolute. I am human. I choose to be both alive, and to live my life. I am not empty because I choose to be full. I choose to be full of life with a balance of sound and silence. I choose to be human.




Works Cited
Descartes, René, David Weissman, William Theodore Bluhm, and René Descartes. Discourse on the Method ; And, Meditations on First Philosophy. New Haven: Yale UP, 1996. Print.
"Existentialism." Psychology Wiki. N.p., n.d. Web. 16 June 2014.
Gaye, Marvin. Words of Wisdom. Speech.
Head, Tom. "A Short History of the Guantanamo Bay Detention Facility." About.com Civil Liberties. About.com, n.d. Web. 15 June 2014.
Heylighen,, F. "Occam's Razor." Occam's Razor. Principia Cybernetica Web, n.d. Web. 17 June 2014.
Johnson, Robert. "Kant's Moral Philosophy." Stanford University. Stanford University, 23 Feb. 2004. Web. 15 June 2014.
"A Posteriori." Dictionary.com. Dictionary.com, n.d. Web. 17 June 2014.
"A Priori." Dictionary.com. Dictionary.com, n.d. Web. 17 June 2014.
"Theory Of Relativity." AllAboutScience.org. All About Science, n.d. Web. 17 June 2014.