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Tuesday, June 17, 2014

Noise and Silence: Balance Creates Life


Loren Jewkes
Mr. Paul Berg
English 102
16 June 2014
Noise and Silence: Balance Creates Life
            For this generation of urban and suburban youth, noise is a constant surrounding; I am only recently an exception to this accepted reality. Sirens pierce the air regardless of that digital display, dial-hand, or clock-face this generation is so accustomed to mindlessly glancing toward. Time and space are in many ways better understood than any other generation past. The moment any event is observed is not the actual moment it takes place; exact chronological understanding is a relatively new development within the common knowledge of any society. Where time and space are relative according to Einstein’s Theory of Relativity. Like a mix of golf balls, steel shot, tennis balls, and bowling balls on taut sheet. The very presence of something alters time and space around it. Within Quantum Theory, the very act of observing an event changes the results of the event itself. Yet, we disregard the thought of observing nothingness. We are so accustomed to witnessing matter that nothingness dwells outside of humanity’s bounded rationality. The vacuum of space is a wonderful example of our understanding of physicality, compared to emptiness. We’re seemingly un-associated with the concept of external emptiness. Astronauts, however, are consciously acquainted with this abstract concept that is a void. We do not truly understand what it is to be alive, until we know what it is that differentiates the living from the defunct. Within at least one interview with most every returning spacewalker is this simplistic, yet profound, idea: There is no noise in space. None whatsoever.
            We rely on noise heavily to interpret our surroundings. Rain, shine, darkness or slumber, we construct our surroundings based on what we hear. The beneficial aspects are unbelievable. We can create a seamless four-dimensional cognitive understanding with little to no thought at the forefront of our minds. Amazing. Until recently, sound was my form of personal drug; more distracting than marijuana, alcohol, morphine and Vicodin combined. Sonic overload dulls what is most impossible to dampen: Individual, core thought on that root level of impressions; the very thought of the soul. Compared to machines, which think in binary switches, I had unwittingly learned to turn off impressional thinking. The most powerful and core type of thought possible within humankind. It is argued that the soul resides within the body, and communicates on a level comprised solely of impressions. The language of souls is that of impressions. Eloquent and powerful, this is what sets us apart from those machines we have created to improve our lives. As we go from our root language to higher and higher level languages we lose eloquence. As machines go from their binary to high level programming languages, they gain elegance. We both lose purity and raw power in return for mass adoption. Where machines gain, we lose. Where we excel, they are incapable, and thus do not need to contemplate or worry.
Emptiness never bothered a machine. They do not get lonely, miss the embrace of a loved one, or go insane as a result of sensory deprivation. We are different from machines in that we understand the feeling of being alone. Being able to recognize nothingness, and fulfillment on an emotional level is what sets us apart as living beings. We are alive, and we recognize it naturally with every fiber of our being, consciousness, and soul. Social interactions happen within the form of high level languages: Verbal, body, and tonation. Rene Descartes wrote, "I entirely abandoned the study of letters. Resolving to seek no knowledge other than that of which could be found in myself or else in the great book of the world, I spent the rest of my youth traveling, visiting courts and armies, mixing with people of diverse temperaments and ranks, gathering various experiences, testing myself in the situations which fortune offered me, and at all times reflecting upon whatever came my way so as to derive some profit from it." He had decided to temporarily revoke the societal noise of his time, and learn from what was around him. He would then compare it to what was within himself, and create a harmonious mesh of external and internal thought.
High-level languages are easily translated, truly, yet most true emotion is lost in translation. How does one convey emotion in a lossless manner? Is it possible? Until communication is truly between two beings on that level of impressions, no. Language-less and pure, it is the core of who we are. Occam’s razor states that the hypothesis with the fewest number of solutions is likely the truest answer (Heylighen). So, to simplify is to get to a purer, more correct answer than the last. This theory can be likened to communication in that the closer to the base level of communication, the purer the impressions sent and received. Instead, we do constant impression bypass surgery to get to the easy thoughts. Sounds constantly surround us. I moved from a county with two-thirds of the entire population of Idaho, to a rural town. I had never experienced such longstanding silence. It created cognitive dissonance within my mind. I was losing my mind. I couldn't think without white noise, music, or some other machine that filled the emptiness. I needed machines to fulfill a need only in place due to my status as alive. Those things which were not alive, nor never will be, were a form of mental salvation. I needed it more than any drug I had ever suffered withdrawals. Imagine trying to diet while working in a chocolate factory, and having a serious craving for chocolate. Free reign to eat whatever, whenever as a job perk. Trying to quit drinking while working at a brewery, because you’re an alcoholic. Your job is to taste test the product for quality. Or, imagine an attempt at cutting your social media usage, yet working at Facebook and Twitter simultaneously. It seems impossible. How does one eradicate an addiction where the ability to remove the substance isn’t present? Removing external influences in the form of sound is a daunting task.
Sound is universal to living beings. Even those deaf persons can still feel the thud of a heavy drum beat, the light caresses of an angelic soprano, and the vibrating intestines in loud locations. Sound is always present in some capacity or another. Sensory deprivation was used as a torture vehicle in Guantanamo to blur the lines between fiction and reality (Head). In a very real way, our sanity is dependent on our ability to sense the world around us. Is it not the same from within? When one loses touch with the ability to sense the world within, would their sanity not suffer in the same way? In all ways possible, the sounds of our external worlds are infinitely complex, pressing, and present. There is no getting around its presence while within the confines of Earth’s atmosphere. There is sound here. Without going to space, we have no way to experience a lack thereof. Like unto those sounds outside, the sounds within are ever more complex, pressing and present.
As humans, the most accessible sensory stimulation available to us is that of sound. It is essential to life, yet, too much ruins the very lives we try to live. Sound can overwhelm impressions, leaving us effectively controlled by our external world. No internal thought can make it past the first level, let alone to the outside world; simply residing as a feeling with no explanation. Sound makes us live, and we live because we are alive. Machines do not live, nor do they care to live, let alone let sound into their non-existent lives. In our quest to live externally, we lose the very reason we exist: to think and feel in tandem. For, as Marvin Gaye so insightfully counselled, “If you cannot find peace within yourself, you will never find it anywhere else.” We can choose to be effectively inanimate, for emptiness causes inanimation. We choose emptiness by creating imbalance, and thus we choose to be alive yet not living.
In every attempt to fill the emptiness outside of me, I simply created increasing amounts of vacancy within myself. According to Immanuel Kant, morality is encompassed by imperatives. We have moral obligations to act or take no action to attain a desired result if that result is deemed necessary. These Categorical Imperatives are absolute requirements that must always be followed, else break moral code. That those imperatives are decided on an individual basis is where free will may be applied. Prioritizing maximum positive result for the group or the self (Johnson). An imbalance leaves one or both sides dissatisfied and unfulfilled. A balance brings satisfaction to both the group and the self. This balance is the choice we make to be human. I chose internal silence as a form of being alive, yet I was not living. To be alive but only respond to sensory inputs is machinistic. Machines respond predictably to inputs, and return predictable results. Machines can contain priori knowledge, which is knowledge independent of any physical experience (A Priori). While the core soul can contain posteriori knowledge which is dependent on individual experience (A Posteriori). It is imperative that the two types of knowledge work together, else the requirements of humanity are not met. When in balance, the claims of Existentialism are both supported and nullified. That as humans we have the ability to give meaning to life by living it authentically. Its nullification comes in the form of a society living together authentically can create more meaning than any one individual in solitude (Existentialism). I created a shell no better than a lifeless machine. Sound is the silence of life. An extreme on either side, whether external or internal results in not life, but death by inanimation. Balancing silence and sound of the external world, and our internal impressional thought is essential. Machines are always empty; some humans are just as empty. Without balance, we are less alive than the machines we so desperately utilize. Machines do not choose to be machines, nor do they choose to be lifeless. Their void is involuntary, and absolute. I am human. I choose to be both alive, and to live my life. I am not empty because I choose to be full. I choose to be full of life with a balance of sound and silence. I choose to be human.




Works Cited
Descartes, René, David Weissman, William Theodore Bluhm, and René Descartes. Discourse on the Method ; And, Meditations on First Philosophy. New Haven: Yale UP, 1996. Print.
"Existentialism." Psychology Wiki. N.p., n.d. Web. 16 June 2014.
Gaye, Marvin. Words of Wisdom. Speech.
Head, Tom. "A Short History of the Guantanamo Bay Detention Facility." About.com Civil Liberties. About.com, n.d. Web. 15 June 2014.
Heylighen,, F. "Occam's Razor." Occam's Razor. Principia Cybernetica Web, n.d. Web. 17 June 2014.
Johnson, Robert. "Kant's Moral Philosophy." Stanford University. Stanford University, 23 Feb. 2004. Web. 15 June 2014.
"A Posteriori." Dictionary.com. Dictionary.com, n.d. Web. 17 June 2014.
"A Priori." Dictionary.com. Dictionary.com, n.d. Web. 17 June 2014.
"Theory Of Relativity." AllAboutScience.org. All About Science, n.d. Web. 17 June 2014.